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  Features
DVD explores Mormon role in Proposition 8 campaign


Ankita Rao, Jul 29, 2010


PHOTO BY DAVID DANIELS/RED FLAG RELEASING

Protestors rally against the 2008 referendum in California that banned gay marriages, in the documentary 8: The Mormon Proposition, now on DVD.
By Ankita Rao
Religion News Service

Is it a love letter from liberal Mormons to their church or a Michael Moore-style hit piece on Mormon leaders?

The film 8: The Mormon Proposition, newly released on DVD, explores the role of the Church of Jesus Christ of Latter-day Saints (LDS) in repealing same-sex marriage in California nearly two years ago.

Director Reed Cowan had originally set out to document homeless and suicidal Mormon teens when another topic caught his attention. In 2008, about six months after California’s Supreme Court had struck down a ban on gay marriage, voters approved Proposition 8, a referendum to restrict marriage to heterosexual couples.

LDS support for the referendum went all but unnoticed—for a time—until Mormons’ significant deployment of moral and financial capital was discovered. In June, the Mormon church agreed to pay a $5,500 fine for not reporting all of its non-monetary contributions in support of Proposition 8.

In the documentary, gay Mormon couples, families and ex-church members chronicle the church’s campaign behind the referendum.
Televised advertisements endorsed by the church urged the public to preserve traditional families. Church leaders warned that same-sex marriages ruin society and endanger souls, and mobilized their congregations accordingly.

“Money, volunteers and a message. One organization with all three of these rose above the rest that summer, saying to the rest, ‘Come follow me,’” narrator and former Mormon Dustin Lance Black says in the film. Mr. Black, best known as the Oscar-winning screenwriter of Milk, also writes for HBO’s Big Love, a show about polygamy among modern fundamentalist Mormons not affiliated with the LDS church.

Mr. Black is not the only participant in the film with Mormon roots. Mr. Cowan, co-director Steven Greenstreet and producer Emily Pearson also grew up in the faith.

“I feel like this film in a lot of ways was my second mission,” Mr. Greenstreet said. “I served a mission for the church—went out and pounded pavement and knocked on doors—so this is my second.”

Mormon youth were taught how to persuade their friends and families to vote on Proposition 8, according to the film. Elder Quentin L. Cook, a Mormon leader, called on church members to donate their “means and time” to the cause.

“When Mormons heard ‘means and time’ in their prophet’s call, it was like code,” Ms. Pearson says in the film. “They got the message.”

Critics of the film, including the Mormon church, have countered that it takes a biased stance against the church.

“Clearly, anyone looking for balance and thoughtful discussion of a serious topic will need to look elsewhere,” said Kim Farah, an LDS church spokesperson.

After the film debuted at Sundance, LDS church spokesman Scott Trotter told the Salt Lake Tribune that, “Judging from the trailer and background material online, it appears that accuracy and truth are rare commodities in this film.”

David Melson, head of the gay and lesbian Mormon organization Affirmation, said the film was not so much anti-Mormon as a “love letter” to the church.

“As a gay Latter-day Saint, I had to kind of emotionally separate my belief in the doctrines of the church with my belief in their political structure,” he said.

Mr. Melson converted to the faith years after he came out as gay. He said he was clear about his sexuality from the start with his bishop and church leaders.

Mr. Melson and Mr. Greenstreet said the LDS church strays from the doctrine of “free agency,” the idea that believers can make their own moral decisions on tough issues.

“Is this the same church I grew up with?” Mr. Greenstreet said. “It boggles my mind and disappointed me that the first church I grew up with was behind this [campaign for Proposition 8.]”

For Mr. Cowan, the most important viewers of the film are potential voters.

“This is not a gay film,” he said. “This film is an examination of faith, obedience and incursions into politics by religion.”

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Other articles by Ankita Rao:
Q&A: Gospel wisdom in Spider-Man movies (Aug 13, 2010)
Former Anabaptist women go home again in memoirs (Aug 6, 2010)

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HISTORY OF HYMNS: Salvadoran folk hymn sought end of violence  (C. Michael Hawn, Sep 3, 2010)
Special-needs camps build hope, confidence  (Barbara Dunlap-Berg, Sep 2, 2010)
Facebook users vote for favorites in UM Hymnal  (Ben Rhodes, Sep 1, 2010)
Checking off their list: Dallas-area center keeps kids stocked up on school supplies  (Mallory McCall, Aug 30, 2010)
Staying on topic: Topical sermons are popular, but lectionary holds its own  (Mary Jacobs, Aug 27, 2010)

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